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The Origin and Permanent Value of the Old Testament by Kent, Charles Foster, 1867-1925
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A word from our supporters: File extension CGI | [Sidenote: _The oldest literature poetry_] Like the Epistles in the New, certain of the prophecies,--as, for example, those of Amos, Hosea, and Isaiah,--are among the earliest writings of the Old Testament. But in the light of modern biblical study, it has become apparent that prose was not the earliest form of expression among the Hebrews, In this respect their literary history is parallel with that of other early peoples; for first they treasured their thought in heroic song and ballad. While they were nomads, wandering in the desert, and also while they were struggling for the possession of Canaan, they had little time or motive for cultivating the literary art. The popular songs which were sung beside the camp-fires, at the recurring festivals, and as the Hebrews advanced in battle against their foes, were the earliest records of their past. There is evidence that many of the primitive narratives now found in the opening chapters of Genesis were also once current in poetical form. In some cases the poetic structure has been preserved. [Sidenote: _Israel's early song-books_] The earliest collections of writings referred to in the Old Testament bear the suggestive titles, _The Book of the Upright_ (i.e., Israel), and, _The Book of the Wars of Jehovah_. From the quotations which we have from them it is clear that they consisted of collections of songs, recounting the exploits of Israel's heroes and the signal victories of the race. [Sidenote: _The Song of Deborah_] That stirring paean of victory known as the Song of Deborah was perhaps once found in the Book of the Wars of Jehovah. It is one of the oldest pieces of literature in the Old Testament, and breathes the heroic spirit of the primitive age from which it comes. Through the eyes of the poet one views the different scenes in the mighty conflict. [Footnote: The translation is from "The Student's Old Testament," Vol. I., pp. 320-323.] [Sidenote: _Exordium_] That the people volunteered readily, Bless Jehovah! Hear, O kings, Give ear, O rulers. I myself will sing to Jehovah, I will sing praise to Jehovah, the God of Israel. [Sidenote: _Advent of Jehovah_] When thou marchest from the land of Edom, The earth trembled, the heavens also dripped, Yea, the clouds dropped water. The mountains quaked before Jehovah, Yon Sinai before Jehovah, the God of Israel. [Sidenote: _Conditions before the war_] In the days of Jael, the highways ceased to be used, And travellers walked by round-about paths. The rulers ceased in Israel, they ceased, Until than didst arise, Deborah, Until thou didst arise a mother in Israel. * * * * *[Sidenote: _The rally about Deborah and Barak_] "Arise, arise, Deborah, Arise, arise, strike up the song! Arise Barak, and take thy captives, thou son of Abinoam!" So a remnant went down against the powerful, The people of Jehovah went down against the mighty, From Ephraim they rushed forth into the valley, Thy brother Benjamin among thy peoples, From Machir went down, commanders, And from Zebulun those who carry the marshal's staff. And the princes of Issachar were with Deborah; And Napthali was even so with Barak, Into the valley they rushed forth at his back. |